In the morning  we start the trip after an early breakfast possibly at 7:00  it’s about 93km we drive around 2 hours .

To reach the monastery, you'll need to scale a sheer 15m cliff; there's a thick leather rope to help you climb and the monks will tie a second line around your torso and help pull you up.

Debre damo monastery

Debre Damo monastery is situated on an isolated mountain in northern part of Tigray. It is unique compared with most Ethiopian monasteries. Debre Damo was built, in the sixth century AD, with curved wood panels, painted ceilings and walls dedicated to the legend of Saint (Abune) Aregawi. The history of Debre Damo is centred on the "Nine Saints" who came to Ethiopia from Syria to spread Christianity in the Tigray region. One of them was Saint Aregawi who settled on the mountain of Debre Damo. The other eight saints settled around Tigray countryside and all have their own church named after them.

​

Debre Damo is magnificent in terms of its location and extensive collection of priceless manuscripts that have remained intact until today. It has become a prominent monastic and educational centre for the Ethiopian Orthodox Tewahedo Church. Many books have been written there and distributed to churches throughout Ethiopia.

Debre Damo is only accessible by climbing up by a rope, which is made of "plaited leather", lowered from the cliffs, which visitors tie around their waist and are then pulled up by a monk at the top of the cliffs. It is only accessible to men and male animals. Women and even female animals are forbidden to set a foot into the monastery, and must remain under the cliffs and pray from there.

The feast of Saint (Abune) Aregawi is celebrated on October 14 Ethiopian calendar (October 24 Gregorian calendar) which culminates in a pilgrimage to Debre Damo from all over the country.

After wards we drive back to Axum when we drive 38km  from debre damo we reach to the yeha temple to visit the archaeological sight

Yeha temple is  

The oldest standing structure in Ethiopia, the Temple of Yeha, is located in Yeha. This is a tower built in the Sabaean style, and dated through comparison with ancient structures in South Arabia to around 700 BC. Although no radiocarbon dating testing has been performed on samples from site, this date for the Great Tower is supported by local inscriptions. David Phillipson attributes its "excellent preservation" to two factors, "the care with which its original builders ensured a level foundation, firmly placed on the uneven bedrock; and to its rededication -- perhaps as early as the sixth century AD -- for use as a Christian church. Two other archaeological sites at Yeha include Grat Beal Gebri, a ruined complex distinguished by a portico 10 meters wide and two sets of square pillars, and a graveyard containing several rock-hewn shaft tombs first investigated in the early 1960s. One authority has speculated that one of these tombs contained a royal burial, while another believes the ancient residential area was likely one kilometer to the east of the modern village.

Ancient stone slabs with Sabaean inscriptions found at Yeha.

Additionally, Yeha is the location of an Ethiopian Orthodox Tewahedo Church monastery. The edifice was founded according to tradition by Abba Aftse, one of the Nine Saints. In his account of Ethiopia, Francisco Álvares mentions visiting this town in 1520 (which he called "Abbafaçem"), and provides a description of the ancient tower, the monastery, and the local church.[4] This church was either the rededicated Great Temple, or a now destroyed building which the Deutsche Aksum-Expedition described in the early 20th century. (The current structure, which exhibits Aksumite architectural features, was built between 1948 and 1949.)

The Central Statistical Agency has not published an estimate for this village's 2005 population.

Yeha has also been the site of a number of archaeological excavations, beginning in 1952 by the Ethiopian Institute of Archeology. Although interrupted during the Derg regime, excavations were resumed in 1993 by a French archaeological team,

Trip end in axum around 5:00

​

Day 1:

You will meet one of our staff at axum airport to pick you up , drive to axum for visiting  the sites of Axum, including the famous obelisks (one that was recently erected after being returned from Italy) and the archeological museum, the Queen of Sheba’s Bath (which supplies water to Axum year-round), Ezana’s enscription, King Kaleb’s tomb, King Bazen’s tomb, and the Queen of Sheba’s Palace.  You can also visit the St. Mary of Zion church, where the Ark of the Covenant is kept.  Men only are allowed to enter the old church.  Unfortunately, no one (except one specially chosen guardian monk) is allowed to enter the chapel where the Ark is kept.  Overnight  hawzien

Day 2:

In the  morning  we will drive and Trek to Abune Yemata. Abune Yemata is 4 kms drive from Megab and a further 30 minutes' walk will bring you to the foot of the perpendicular rock mountains of Guh. The scenery is breathtaking and the mountains resemble pillars reaching to the sky. The challenging and the only way to the church is footholds and hand grips in the rock face. Just before the entrance to the church there is a narrow ledge carved in the cliff from which one can view a sheer drop of approximately 250m to 300m. Afternoon you will visit Mariam Korkor and Daniel Koror churches and then we can drive to axum or mekelle.

In one day you will visit three churches; Abuna Yemata Guh; Maryam Korkor and Daniel Korkor. All of which are very different in style but stunningly beautiful in their own way. To visit Abuna Yemata Guh, walking for about an hour to commence a steep ascent up the side of the Gheralta massif.  then proceed to mekelle.

NB: this tour can be start also from Axum 

Our seven days historic tour adds an extra day in Lalibela and a city tour of Addis Ababa beyond our seven day tour. This tour includes four domestic flights on Ethiopian Airlines.